05/02/00
Congolese Religious leaders travelled to New York and Brussels this week to
gain support for the peace process in their country. On that occasion they
issued the following statement:
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HERE WE STAND
CONGOLESE RELIGIOUS LEADERS' POSITION ON THE WAR
We, the religious leaders of the Democratic Republic of Congo --including
representatives of the Roman Catholic Church, the Church of Christ in Congo
(a union of 62 Protestant denominations), the Kimbanguist Church (the
largest independent church in the country), the Orthodox Church, and the
Islamic Community -- are deeply saddened by the war that has been going on
in our country since August 2, 1998. This war has devastating consequences
for the Congolese people, for the future of our nation, and for our
relationships with our neighbours and friends.
The Congolese people have suffered from abuses of their human rights, from
massive killings, and from the displacement of thousands of Congolese
within their country and the exodus of thousands more to foreign countries.
These displaced persons and refugees are suffering from famine, lack of
medicine, lack of clothing, and lack of moral and spiritual support.
The future of the nation is jeopardized by the risk of Balkanization -- the
danger of division of the country into three parts, to be coordinated and
controlled by neighbouring countries that have invaded the Congo. These
invaders have the endorsement of some of our own children who have chosen
armed opposition.
Our relationships with our neighbours and friends have deteriorated since
some of our neighbours -- Rwanda, Burundi, and Uganda -- have decided to
invade our country, to occupy part of it, to massacre our children, and to
loot our resources. The relationship between the Congo and its traditional
Western friends has also deteriorated. Western supporters have almost
abandoned the Congolese people during this very difficult period. They have
been misled by the false information and propaganda on the Congo and its
leadership that has been spread by certain dominant media. This propaganda
has deterred the international community from taking a firm stand against
the aggressors. It has discouraged the United Nations and its supporters
from committing resources and passing resolutions to bring an end to this war.
With the technical assistance of the All Africa Conference of Churches, we
decided to get actively involved -- not because we want to support any of
the parties to the conflict but to play our pastoral role in support of
justice, peace, reconciliation, unity, democracy, and our people.
1.We stand for Justice
We, the Congolese religious leaders, know that without justice there cannot
be peace and stability. The fact that the international community has
denied justice in the case of the Congolese war has worsened our situation.
Our God is a God of justice. We knew that all the international conventions
and treaties and charters have justice as their foundation. We are
therefore asking the international community to implement and respect the
international conventions and charters that secure justice to each nation
and people of the world. This justice includes respect for the human rights
of all people, respect for each nation's territorial integrity, the
protection of both the minority and the majority, and the protection of
women's and children's rights.
While we recognize that even invading countries have the right to peace,
justice and security, we, the religious leaders in the Democratic Republic
of Congo, ask the international community to put pressure on the invading
countries so that they will withdraw their forces and put an end to the
occupation of one part of the Democratic Republic of Congo. This move would
not be a favour done for our people but a matter of justice -- the
restoration of a right that is internationally recognized
We, the religious leaders, stand for justice. We ask the support of all the
religious groups in the world and of all people of good will to help and to
work for the restoration of justice for the Congolese people.
2.We stand for Peace
We believe that religious leaders have a divine call to bring peace and
harmony to all of God's creation. Therefore we support all initiatives
capable of bringing peace and stability in the Democratic Republic of Congo
and the Great Lakes region of Africa. These initiatives include the Lusaka
Peace Agreement, which appears, up to now, to be the only way to achieve
the cessation of hostilities.
We believe that without peace there cannot be development and democracy. We
stand far peace to help our people regain hope and start the difficult task
of national reconstruction. We believe that individual, internal peace has
a great impact on collective and national peace. Therefore, in our action,
we will take seriously the concern of all children of Congo, with no
discrimination on the basis of race, tribe, clan, or political identity. We
stand far peace for all -- including those who have invaded the Democratic
Republic of Congo. We therefore are asking and encouraging their religious
leaders to work toward a genuine reconciliation process. This process will
have to start within their countries in order for the barriers to peace to
be definitively removed and for lasting peace to come to all the beautiful
nations God has given us in this Great Lakes region of Africa. We are
involved because we stand for peace for all God's children.
3. We stand for Unity:
We want to live in God's love, which is visibly manifested in unity. We
therefore refuse any tendency to divide our people and our nation.
4. We stand for Reconciliation:
It is a permanent pastoral duty and a divine mandate to help God's children
to accept one another, to live together in harmony, and to engage in
dialogue. It is with this duty at heart that we, the religious leaders in
the Democratic Republic of Congo are organizing a National Consultation.
The purpose of this National Consultation is to prepare for the
Inter-Congolese Dialogue that we pray and hope will definitely resolve the
Congolese crisis. The National Consultation is a prerequisite to the
success of the Inter-Congolese Dialogue. We are convinced that people who
cannot talk and share ideas will not be able to negotiate in good faith. We
want to prepare our people to go to the Inter-Congolese Dialogue not to
fight but to resolve the crisis of this nation and to be reconciled. It is
our divine duty to prepare the mind and souls of all the Congolese so that
the opportunity of bringing peace--as provided for by the Lusaka Agreement
through the Inter-Congolese Dialogue -- might not be missed. We are
committed to this project because we stand for reconciliation of all the
Congolese people, whatever their political orientation and source of
military support.
We are calling this National Consultation because we believe that, after a
session of exchange and conversation, many obstacles to the dialogue will
be removed and the Inter-Congolese Dialogue--which is the hope for peace in
the country' and security in the region --will be a success. We are acting
because we stand for reconciliation.
5. We Stand for Democracy:
We, the religious leaders, are convinced that access to power must be
achieved through democratic means, after free and fair elections and
without any resort to violence and war as a means of sharing and seizing
power without the mandate of the people. We, the religious leaders, call
upon the international community and the Congolese people to legitimize the
governing power by supporting and organizing democratic elections as soon
as possible. This would end the vicious cycle of transitional governments
that have succeeded one another for the last 10 years, leading the people
into misery and wars. Since April 1990, the Democratic Republic of Congo --
known as Zaire -- has had 10 governments of transition, namely:
1.The Government of Lunda Bululu.
2.The Government of Muluba Lukoji.
3.The Government of Etienne Tshisekedi (I)
4.The Government of Mungulu Diaka.
5.The Government of Nguz-a-Kar-I-Bond.
6.The Government of Tshisekedi (II).
7.The Government of Birindwa.
8.The Government of Kengo wa Ndondo (Kengo I and Kengo 2).
9.The Government of Tshisekedi (III).
10.The Government of Likulia.
It is sad to remind the Congolese and the international community that none
of these governments has led the people to a democratic process. On the
contrary, each of them took our people into a terrible crisis. We are not
prepared to let our people continue to live in a vicious cycle of
transitional governments. We are calling for the people's mandate because
we stand for democracy.
6. We stand for our People:
We, the religious leaders in the Democratic Republic of Congo, have
witnessed the suffering of our people for many years. Children are not
going to school regularly. A large number of Congolese are living either in
exile or in refugee camps under inhuman conditions. Others are hiding in
deep forests without medicine, clothing, and food. We, the religious
leaders, cannot remain inactive and watch our people and our country die.
We cannot continue to watch while these, God's sacred gifts, are being
destroyed by political and economic ambitions and selfishness. It will be a
failure on our side to wait until an external solution is found while the
plight of our people continues. We are acting because we stand for our
people who are God' children. We stand for a people who are naturally
welcoming and peaceful. We stand for a people who do not have a culture of
violence and killings. We stand for our people because we know that they
are able to forgive, forget, and start afresh as sisters and brothers with
those who have inflicted this horrible suffering on them. We stand our
people because the Congolese people have love and joy as their God-given
gifts. We stand for our people because we believe that there cannot be a
harmonious future without forgiveness We cannot let the dearest gift of
forgiveness in our people die. The purpose of an initiative to organize and
call a National Consultation is to strengthen the unity of our people and
all the peoples of the Great Lakes region. We believe that love and trust
will be restored during the National Consultation. We believe that our
people will prepare the way for the Inter-Congolese Dialogue during the
National Consultation.
We thank the leadership of the All Africa Conference of Churches and all
its partners for standing with us and expressing their solidarity with the
Congolese people by supporting this initiative. We call upon all the
partners of the All Africa Conference of Churches, the Roman Catholic
Church in the Democratic Republic of the Congo, the Orthodox Church in the
Democratic Republic of the Congo, and the Islamic Community in the
Democratic Republic of the Congo to walk with us and help us because we
believe that God IS going to use all of us for the restoration of peace,
justice, and the integrity of the Congolese people. We call upon the
international community to encourage the Congolese people to join in this
preparatory event to the Inter-Congolese Dialogue. We thank you.
SIGNATURES
For the Catholic Church, His Eminence Frédéric Etsou Nzabi Bamungwabi;
For the Church of Christ in Congo, Mgr Pierre Marini Bodho;
For the Kimbanguist Church, Pasteur Grégoire Mbuy-Kana;
For the Orthodox Church, Archevêque Mgr. Timothéos K. Kontomerkos;
For the Islamic Community, El Hadji Mudilo-wa-Malemba S.
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